Father’s Day is celebrated in the USA to honor fathers, recognize the influence of fatherhood, and appreciate the sacrifices, love, and guidance that dads and father figures provide to their families. The primary purpose of the day is to show gratitude for a father's often unacknowledged hard work, provide well-deserved recognition for the vital role they play in their children's development and well-being, and celebrate father figures of all kinds, including grandfathers and uncles. It all started with Sonora Smart Dodd, a woman from Spokane, Washington, who founded Father’s Day. She was one of six children raised by her widowed father. Her mother had died during the birth of her sixth child. Since Mother’s Day was established in 1908, Sonora Smart Dodd has wanted an equivalent holiday for fathers. To promote her idea of celebrating fathers for a day, Sonora visited local churches and the YMCA and met with shopkeepers and government officials to gain support for this new tradition. Because of her hard work, Sonora found success when Washington State celebrated the first Father’s Day on June 19, 1910. It took many years for Father’s Day to be nationally recognized as a holiday. In 1916 and 1924, Presidents Wilson and Calvin Coolidge showed support for Father’s Day. President Coolidge even urged state governments to celebrate this holiday. But it was not until decades later that Father’s Day would be recognized as a national holiday. In 1966, President Lyndon B. Johnson signed a presidential proclamation designating the third Sunday in June as Father’s Day. In 1972, President Nixon finally established a permanent national observance of Father’s Day. Research studies also began to recognize the importance of Fathers in shaping and guiding their children. Psychology Today has found that “children who have an involved father are more likely to be emotionally secure, be confident to explore their surroundings, and, as they grow older, have better social connections…Numerous studies find that an active and nurturing style of fathering is associated with better verbal skills, intellectual functioning, and academic achievement among adolescents.” Also, children raised in fatherless families are more likely to engage in at-risk behavior. Father's Role in Hinduism Hinduism (Sanatana Dharma) regards the family as the first school of Dharma. While the mother is revered as the embodiment of unconditional love and compassion, the father occupies an equally sacred place as the protector, teacher, disciplinarian, provider, and guide who prepares the child to live a righteous life. The Vedas, Upanishads, Ramayana, Mahabharata, Bhagavad Gita, and Dharma Śāstras consistently teach that honoring one's father is not merely a social duty but a spiritual obligation. The father represents sacrifice, responsibility, wisdom, and steadfast commitment to family and society. The ancient sages recognized that civilization itself rests upon fathers who nurture noble children. The Taittiriya Upanishad instructs: 'Maatṛu Devo Bhava, Pitṛ Devo Bhava, Acharya Devo Bhava, Atithi Devo Bhava'—'Regard your mother as God; regard your father as God; regard your teacher as God; regard your guest as God.' While Hindu scriptures accord the highest reverence to both parents, they present the father (pitṛ) as the family's protector, educator, disciplinarian, and moral guide. Far from being merely the economic provider, the father is regarded as the first guru who prepares his children to uphold Dharma and contribute to society. Fatherhood in Sanatana Dharma is fundamentally a sacred responsibility (dharma), rooted in self-sacrifice and truthfulness. The father's responsibilities extend beyond earning a livelihood. He is expected to cultivate wisdom, generosity, self-control, and devotion to God, thereby becoming an example worthy of imitation. compassion, discipline, and unwavering commitment to the welfare of one's family and society.  The Dharma Shastras assign several sacred duties to the father: •    To provide for the family's material welfare through righteous means. •    To educate children in both secular and spiritual knowledge. •    To cultivate virtues such as honesty, humility, compassion, courage, and self-discipline. •    To guide children toward fulfilling their duties to family, society, and God. •    To prepare them to become responsible householders and citizens. •    In this sense, fatherhood is a form of yajna (selfless sacrifice). Every effort made for the welfare of one's family becomes an offering dedicated to the preservation of Dharma. Through the lives of King Dasaratha and Lord Rāma, it demonstrates that fatherhood is founded upon sacrifice, truth, affection, and unwavering commitment to Dharma. Unlike many modern narratives that portray authority as oppressive, the Ramayana presents the father as a moral guide whose actions shape the destiny of future generations. Rama never questioned his father. He gladly accepted the loss of the kingdom, forest life, and hardships. In the Mahabharata, we learn how blind attachment to the children can destroy the family roots. Unable to discipline and restrain his son's arrogance and injustice, Dhṛtaraṣṭra repeatedly ignored wise counsel from Bhiṣma, Vidura, Droṇa, and even Lord Kṛṣṇa. His failure to discipline Duryodhana ultimately contributed to the devastating Kurukṣetra War. Nowadays, fathers are encouraged to cultivate wisdom, compassion, courage, and humility, and to inspire children to honor their parents through righteous conduct. Such values strengthen families, sustain communities, and preserve the timeless ideals of Santana Dharma. In fact, the Manusmriti teaches that the debt owed to one's parents can never truly be repaid because they give life, nurture, guidance, and education.

2026/06/13  Sai Srinivas The Global Hindu Heritage Foundation has conducted a groundbreaking five-day Archaka (priesthood) training program at Dhone in Nandyal District, bringing together underrepresented Hindu brethren from Anantapur and Nandyal districts. This transformative initiative marks a monumental milestone in spiritual empowerment and social harmony. At GHHF, devotion and the privilege to serve the Divine recognize no barriers of caste or community. Driven by the success of empowering Scheduled Tribe brethren in Alluri Sitharamaraju district, GHHF organized this comprehensive priesthood training for Scheduled Caste and Scheduled Tribe Hindu brothers. Why This Training is the Need of the Hour In many rural and tribal areas, lack of deep scriptural awareness makes vulnerable communities prime targets for predatory and illegal religious conversions. GHHF recognizes that the most sustainable shield for Dharma is the democratization of spiritual knowledge. By training SC and ST brothers as certified Archakas, GHHF achieves multi-layered social transformation: Securing Temples: Newly trained priests ensure local village temples resonate with daily rituals, prayers, and Vedic chants, transforming them into vibrant centers of community gathering. Erasing Social Divides: When an individual from a marginalized community steps into the sanctum sanctorum as a priest, it commands immense social respect and shatters outdated prejudices. Caste stays at the doorstep. Once inside, all are children of the same Divine. Thwarting Predatory Conversions: When communities are active participants and custodians of their own religious practices, the roots of their faith run too deep for external forces to disrupt. This training acts as a strong spiritual shield to counter attempts of Christian missionaries for religious conversions in agency areas. Five Days of Spiritual Transformation Day 1: Participants embraced authentic spiritual lifestyle, waking before sunrise for Surya Namaskaras, Yoga, and Meditation. Under head priest Sri Anil Sharma Ji, training commenced with Shodashopachara (16-step deity worship), Vinayaka Puja methodologies, precise mantra chanting, sacred dress code, personal hygiene, Gangajal use, and Shiva Puja principles. Kalaratna Brahmasri Gandluri Dattatreya Sharma Shatavadhani Ji delivered an enlightening discourse through narratives from Bhagavad Gita, Ramayana, and Mahabharata. He profoundly stated, “A priest is not just elected by human systems, but chosen directly by the Divine as a result of accumulated merits.” Day 2: Focus turned to intricate Navagraha (Nine Planets) worship. Sri Anil Sharma Ji broke down vast methodologies and foundational mantras into easily understandable segments. Regional coordinators conducted rigorous revision sessions with repetitive practice to perfect Sanskrit pronunciation. Day 3: Training shifted from theory to heavy practical implementation. Participants learned astronomical and spiritual placements of Navagrahas inside temples, which direction each planet faces, cosmic influences on human lives, and specific Shanti Pujas required to mitigate them. Trainees physically recreated Navagraha layout, standing in respective positions to memorize alignments. Sessions addressed detailed Vedic and scriptural steps for performing marriages within temples. Day 4: Dedicated to perfecting nuances. Priesthood demands absolute precision in mantra articulation. Sri Anil Sharma Ji monitored each participant individually from beginning to end of puja sequence. Every trainee chanted and performed rituals independently. Any minor errors in tone, rhythm, or physical gestures were corrected on the spot. Day 5: Final day bore witness to incredible transformation. Sri Anil Sharma Ji summarized coursework and delivered inspiring message on profound nobility and social responsibility tied to priest’s life. Trainees expressed that five days passed in a flash and wished camp could have been extended. They declared with immense pride they are now fully prepared to return to respective villages as spiritual torchbearers. Becoming Dharma Protectors Significantly, all who completed this training will stand as GHHF activists, Dharma Pracharakulu (Dharma propagators), and Dharma Rakshakulu (Dharma protectors) in their respective villages. Through priesthood, it greatly helps in increasing religious knowledge and self-confidence, enabling them to uphold their culture and faith. This training is merely the first phase. A second phase of training will be conducted for them in a few months. In the meantime, they will continuously practice Puja procedures they learned. In the next phase, along with correcting mistakes, trainers will teach new Puja procedures. Free Spiritual Education for All To ensure financial barriers never stand in the way of practicing Dharma, GHHF provided this entire five-day training program completely free of charge. GHHF took care of all expenses including premium study materials, comfortable accommodation, high-quality vegetarian meals, and round-trip travel costs for every participant. GHHF is planning to conduct such Dharma protection programs in many areas. They are primarily conducting these Puja programs and trainings keeping in mind Scheduled Castes, Scheduled Tribes, and fisherfolk Hindu brethren. The Bottom Line GHHF is breaking caste barriers and protecting Dharma simultaneously. Through this historic priesthood training, marginalized communities gain spiritual empowerment, social respect, and the ability to counter predatory conversions. New priests will ensure temples have daily rituals, shatter outdated prejudices, and run too deep for external forces to disrupt faith. Thousands of villages across the nation wait for this spiritual revival. GHHF is actively running numerous preservation and outreach projects from protecting ancient temples and operating Bala Samskara Kendras to distributing spiritual literature and conducting mass reconversion programs. Caste stays at the doorstep. Once inside, all are children of the same Divine.

[GHHF] Celebrating 250 years of U.S. history, reflecting democratic values, freedom of speech, the sacrifices of great heroes, and the contributions of diverse communities.     Date:     July 12, at 6:00 pm     Venue:    Shubham Event Center.  It is time to reflect on democratic values, freedom of speech, an independent judiciary, the civil rights movement, women’s suffrage, the spread of democratic values across the globe, technological achievements, and more. To celebrate 250 years of U.S. history, we honor key milestones and achievements: •    Declaration of Independence (1776) established the nation’s core values of freedom and democracy. •    The Constitution (1787) created a framework for government and the rule of law. •    The abolition of slavery (1865) marked a significant step towards civil rights and equality. •    Women's suffrage (1920) granted women the right to vote, advancing gender equality. •    Civil Rights Movement (1960s) fought against racial discrimination and promoted social justice. •    Technological innovations, such as the moon landing (1969), showcased American ingenuity and exploration. •    Acknowledge the abolition of slavery and the Civil Rights Movement. •    Commemorate advancements in technology and innovation. •    Reflect on the contributions of diverse cultures and communities. •    Honor the sacrifices made in wars for freedom and democracy. Hope to see you all celebrating the achievements of our adopted country.

Global Hindu Heritage Foundation (GHHF) has been championing the cause of educating the richness of Sanatana Dharma for the last five years. Approximately 200 centers are being operated in six States in Bharat and also in Bangladesh. GHHF is actively expanding these centers in various locations.  New child education centers have been started in the state of Karnataka under the auspices of the Global Hindu Heritage Foundation. The main objective of these centers is to instill Sanatan Dharma values in future generations and build a cultured society. In these child education centers, children are taught about our Hindu traditions, customs, and the uniqueness of these traditions in an understandable way. We are also trying to instill patriotism and community service by introducing the lives of great people who sacrificed their lives for the country and religion. Similarly, we are not only teaching the verses of the Bhagavad Gita to children but also explaining their meaning and importance in life. We are instilling good thoughts, moral values , and culture in children by conveying the messages of the verses through ethical stories. Through these centers, we are working to instill in children self-confidence, discipline, respect for elders, religious values, and love for the country. Not only is all this training provided completely free of charge, but snacks are also provided three times a week to encourage the children. Teaching about Sanatana Dharma is crucial for exposing children to a variety of different worldviews, beliefs, and cultures, which, in turn, helps them become more spiritually, socially, and morally tolerant. In many ways, Religious Education plays a key role in children’s personal development. At the same time, prepare our children to know the difference between our Dharma and other religions.  Donations are appreciated. By Zelle : ghhfusaorg@gmail.com PayPal : savetemples.org By Check: GHHF,14726 Harmony Lane, Frisco, TX 75035. For more information call 601-918-7111; +91 83096 43979 {{album_1616}}

I had the opportunity to meet Dr. Nagendra about 10 years ago and have been closely associated with the Vyasa USA branch for about 2 years.  In fact, I visited Svyasa Deemed University in Bangalore about five years ago, stayed one night, and attended his lectures. During that time, I had the opportunity to meet the then Chief Minister of Karnataka, Sri Basavaraj Bommai. Dr. H R Nagendra, who received the Padmasree award, is globally recognized as a Yoga Guru and holds the esteemed positions of President at Vivekananda Yoga Anusandhana Samathana (VYASA) and Chancellor at Swami Vivekananda Yoga Anusandhana Samsthana University (S-VYASA University). Dr. Nagendra earned his bachelor’s degree in mechanical engineering from Bangalore University and a Ph.D. in Mechanical Engineering from the Indian Institute of Science (IISc), Bangalore, in 1968. His illustrious career includes roles as a faculty member at IISc, a Post-Doctoral Research Fellow at the University of British Columbia, Canada, and a consultant at the Engineering Science Laboratory, Harvard University, USA. On June 16, Dr. Nagendra delivered a powerful speech on Panchakosha at Bharatiya Nivas in Dallas, in which he discussed Silence and Bliss. Human beings are made of Pancha Koshas, which provide a roadmap for better understanding of psychological and spiritual development. The aim of Yoga is to move inward, taking a journey through higher states of consciousness to one's true nature of hidden infinite bliss, knowledge, power, and freedom.  Clinical research is being conducted worldwide to scientifically assess the benefits and impact of Yoga practices. The results so far have established the scientific basis of Yoga; therefore, Yoga is widely accepted as a discipline that promotes physical and mental wellness in humans. Yoga as a way of life will also bring experience about the real essence of Yoga.  Dr. Nagendra talked about the importance of SILENCE. It fosters peace and mental clarity. In silence, one can engage in deeper self-reflection and personal growth. It improves one’s concentration and mindfulness. In it, thoughts dissolve, and self-awareness expands, thereby allowing introspection and reflection. Research suggests that prolonged silence can lead to increased creativity and problem-solving abilities. Silence can bring joy, happiness, and bliss. Brian David Josephson. While discussing the importance of the Vedas and the Upanishads, he mentioned Dr. Brian David Josephson was the youngest person to receive the Nobel Prize in Physics. Brian David Josephson states that modern science has many unresolved questions and that their answers can be found in the Vedas and Upanishads. He views these ancient texts as a rich source of conceptual tools that can help modern physics bridge the gap between matter and consciousness.   Josephson has frequently argued in his lectures that science needs to "go beyond quantum physics" to understand the subtle dimensions of the universe. He argues that Western cognitive science is limited, while the Upanishads offer a cohesive framework for understanding the nature of ultimate reality. The Science of Consciousness: While conventional physics treats consciousness as a secondary byproduct of biological matter, Josephson aligns with the Upanishadic view that consciousness is fundamental to the universe. He supports looking at the mind, intellect, and cosmic consciousness through a unified scientific lens.  Josephson has famously referenced the core worldview found in the Upanishads, capturing its essence by noting: "From joy does spring all this creation, by joy is it maintained, towards joy does it progress, and into joy does it return."  Paul Brunton Dr. Nagendra gave an example of Paul Brunton, whose questions were peeled away as he sat in silence before Ramana Maharshi. Brunton traveled widely in the East in search of answers to the kind of questions that our busy postindustrial civilization tends to ignore and suppress. He went to the Ramana Maharshi Ashram and sat in front of him. Paul Brunto described his experience of sitting in front of Maharshi:  There is something in this man which holds my attention as steel filings are held by a magnet. I cannot turn my gaze away from him. I become aware of a silent, resistless change, which is taking place within my mind. One by one, the questions which I prepared with such meticulous accuracy drop away. I know only that a steady river of quietness seems to be flowing near me; that a great peace is penetrating the inner reaches of my being, and that my thought-tortured brain is beginning to arrive at some rest. I perceive with sudden clarity that intellect creates its own problems and then makes itself miserable trying to solve them. This is indeed a novel concept to enter the mind of one who has hitherto placed such high value upon intellect. Then he realized it was better to stop thinking about asking questions and decided to remain silent and wait. His silence renders all the answers. In fact, one can count the number of words he uses. Words may not answer the questions. In front of him, silence answers the questions. In his presence, time seems to stand still. He mentioned that he enjoyed inexpressible tranquility merely by sitting for a while near Maharshi.  I feel blessed to have attended the lecture and learned about the importance of silence and bliss, as well as the timeless relevance of the Vedas and the Upanishads. {{album_1615}}

Vanchinathan (1886–1911), born Vanchinathan Iyer in Senkottai, was a key revolutionary figure in the Madras Presidency. A government employee in the Forest Department, he sacrificed his professional stability to join the clandestine struggle against British rule. He was a prominent member of the Bharata Mata Association, a secret society founded by Nilakanta Brahmachari, which aimed to liberate India from colonial bondage through armed insurrection. The Role of the Bharata Mata Association The Bharata Mata Association was established with the objective of inciting a widespread revolt against the British, similar to the 1857 uprising. Its ideology was heavily influenced by the radical nationalist discourse emanating from Bengal and the Swadeshi movement. •    The organization focused on recruiting youth and indoctrinating them with the ideals of ‘Purna Swaraj’. •    It maintained secret networks to spread nationalist literature and coordinate actions against British officials who were perceived as oppressive. •    Vanchinathan was deeply influenced by the revolutionary zeal of Subramania Bharati and other nationalist leaders, which solidified his commitment to the militant path. The Assassination of Robert Ashe The primary catalyst for Vanchinathan’s revolutionary action was the colonial policy pursued by Robert Ashe, the District Collector of Tirunelveli. Ashe was viewed as a symbol of colonial oppression, particularly due to his role in the suppression of the Swadeshi Steam Navigation Company, which was founded by the nationalist leader V.O. Chidambaram Pillai. •    On June 17, 1911, Vanchinathan intercepted Robert Ashe at the Maniyachi Junction railway station. •    He shot Ashe at close range inside a first-class carriage, resulting in the collector’s immediate death. •    Following the assassination, Vanchinathan fled the scene and hid in a nearby latrine. Realizing that he was surrounded by police, he turned his pistol on himself and committed suicide to avoid capture. Historical Significance and Impact The assassination of Robert Ashe was a landmark event in the revolutionary history of Southern India. It demonstrated that the spirit of militant nationalism was not confined to Bengal, Punjab, or Maharashtra but had deeply penetrated the Madras Presidency. •    The incident sent shockwaves through the colonial administration, prompting an immediate and severe crackdown on nationalist organizations in the region. •    The subsequent police investigation led to the ‘Tirunelveli Conspiracy Case’, where several associates of the Bharata Mata Association were arrested and prosecuted. •    Despite the failure of the conspiracy to trigger a larger uprising, the act turned Vanchinathan into a folk hero of the resistance, symbolizing the refusal of the Indian populace to accept colonial subjugation silently. (Source: IAS psot) A letter with the below words was recovered from his pocket, The mlechas of England having captured our country, tread over the sanathana dharma of the Hindus and destroy them. Every Indian is trying to drive out the English and get swarajyam and restore sanathana dharma. Our Raman, Sivaji, Krishnan, Guru Govindan, Arjuna ruled our land protecting all dharmas and in this land they are making arrangements to crown George V, a mlecha, and one who eats the flesh of cows. Three thousand Madrasees have taken a vow to kill George V as soon as he lands in our country. In order to make others know our intention, I who am the least in the company, have done this deed this day. This is what everyone in Hindustan should consider it as his duty.   sd/-, R. Vanchi Aiyar, Shencottah. Donations are appreciated. By Zelle : ghhfusaorg@gmail.com PayPal : savetemples.org By Check: GHHF,14726 Harmony Lane, Frisco, TX 75035. For more information call 601-918-7111; +91 83096 43979 {{album_1614}}

A Fierce Attempt to Eradicate the Hindu Community from Texas Sreedhar Nirmani https://shreedharnn.medium.com/a-fierce-attempt-to-eradicate-the-hindu-community-from-texas-88b2f30435cb May 5, 2026 I live in Texas. I have built a life here, contributed here, paid taxes here, and like countless other Indians, I believed Texas was a place where hard work mattered more than where you came from. But recently, something feels different. There is an ugliness that has become louder, more public, and more aggressive. What many people dismiss as “online trolling” or isolated incidents is starting to feel like something much deeper. As an Indian living in Texas, I am watching anti-Indian racism and Hinduphobia rise in ways that should concern everyone. And no, this is not exaggeration. This is becoming a pattern. Indian children are being targeted in schools and public spaces. Hindu families are being mocked for their traditions. Delivery workers are being harassed. Immigrants are being blamed for economic issues they did not create. And now political extremists are openly fantasizing about removing Indians from Texas altogether. How did we get here? Hindu students have already faced bullying in Texas This is not new. Years ago, the Houston Chronicle reported the story of a Hindu student in Texas who faced repeated bullying because of his faith. He was mocked by classmates who called Hindu practices “weird” and treated his beliefs as something laughable. His family had to watch him struggle simply because he was a Hindu. That article should have been a wake up call. Instead, things appear to be getting worse. The Houston Chronicle highlighted how Hindu students had to navigate ignorance and bullying simply because their religion was different. That is Hinduphobia. Not criticism. Not debate. Bullying children because of their faith. Indian-American boy assaulted in Texas school A video that recently circulated widely showed an Indian-American boy being physically bullied at a Texas school. He was reportedly choked and pushed while other students watched. The video sparked outrage online because many people saw what it represented. This was not just school bullying. People saw racial targeting. An Indian child was humiliated while others stood around recording. Imagine being that child. Imagine being his parents. Imagine sending your kid to school and wondering whether they’ll come home traumatized because someone decided their skin color made them a target. Indian children are being harassed in public parks This is something many families are quietly talking about. Children of Indian origin are being mocked in parks and neighborhoods. They are being called “foreigners.” People make fun of their accents. They mock their mother tongue. They target darker skin. Parents are increasingly worried because this behavior is becoming normalized. Children should not have to defend their identity while playing in a public park. Even Indian delivery workers are being targeted It doesn’t stop with children. Indian delivery drivers and workers are also increasingly reporting harassment. These are people working long hours trying to earn an honest living. Yet some are being verbally abused simply because they are Indian. Many immigrants work jobs that keep everyday life functioning. They deserve dignity, not harassment. The H1B visa backlash has made things worse The recent anger surrounding H1B workers has intensified anti-Indian rhetoric. Indians are being blamed for job shortages. They are being accused of “stealing jobs.” Now there are also accusations involving housing fraud and economic manipulation being thrown around online without evidence. Entire communities are being blamed for larger economic frustrations. This rhetoric is dangerous because it turns ordinary families into scapegoats. Most Indian immigrants came here legally. They work in healthcare, engineering, education, trucking, hospitality, retail, and technology. They contribute to Texas every single day. Chhath Puja backlash and attacks on Governor Greg Abbott When Texas Governor Greg Abbott publicly supported the Indian community after backlash over Chhath Puja celebrations, he made it clear that Texas should remain welcoming. He said: “As long as I am governor of this great state, Texas will be a land for the Indian community.” That statement should not have been controversial. But what happened next was disturbing. Racist individuals flooded online spaces attacking him. They used slurs. They used vulgar language. They threatened him. Why? Because he refused to join anti-Indian hate. That reaction revealed how deeply some people resent the growing Indian community in Texas. The rise of extremist online figures And then there are figures like Kelly Smith. She is running as a write-in candidate for governor in Texas and creates YouTube and Instagram content from a basement with a Texas flag behind her while openly showing her assets to attract attention and build an audience. People can interpret that however they want. But what is deeply concerning is the anti-Indian rhetoric being amplified in these spaces. These individuals appear obsessed with removing Indians from Texas, taking over Indian jobs and businesses through intimidation, and creating chaos through hate-driven narratives. Many of these individuals appear deeply unstable, unemployed, addicted, extremist, or involved in deeply troubling behavior, yet they are trying to influence public discourse through rage-driven content. That should alarm everyone. Indians are the second-largest immigrant community in Texas The Indian community has helped build modern Texas. Doctors. Engineers. Hotel owners. Small business operators. Truck drivers. Teachers. Students. Entrepreneurs. Taxpayers. Families. Yet some people act as if Indians are invaders. We are not. We are part of Texas. And many Hindu families have spent decades building stable communities here. So why are people trying so hard to make them feel unsafe? What future do Hindus have in Texas? That is the question many families are quietly asking right now. Will our children be safe in schools? Will our traditions be respected? Will our parents be safe in public? Will immigrants be blamed when the economy falters? Indians have prospered in Texas because most Americans are good people, about 90 percent, and their goodwill helped us succeed. But hate and Hinduphobia are growing louder, and pretending otherwise makes things worse. Texas must not let extremists define the state. The future should not be built on fear, exclusion, or hatred, and Indians should not have to prove they deserve basic dignity.  References: YouTube video you referenced: https://www.youtube.com/watch?v=twwDVLtOq4E Houston Chronicle article about Hindu student bullying: https://www.houstonchronicle.com/lifestyle/houston-belief/article/Hindu-student-had-to-contend-with-bullies-8384298.php Hindustan Times / Facebook video about Indian-American boy bullied in Texas school: https://www.facebook.com/hindustantimes/videos/choked-pushed-indian-american-boy-bullied-in-texas-school-netizens-outrage-over-/551458710027776/ https://x.com/RT_com/status/2041115246124003558 {{album_1613}}

The Global Hindu Heritage Foundation is conducting 16 projects in villages across nine States in Bharat. One of the major projects GHHF has undertaken is Bala Samskar, which aims to transmit the richness of Sanatana Dharma to children.  On June 11, 2026, a new Bala Samskara Kendra was inaugurated under the auspices of the Global Hindu Heritage Organization in Ontimidi village of Kalyanadurgam mandal in Ananthapur District. On the first day, the priests organized a Saraswati Puja program, blessed the child after Mangala Aarti, and informed them about the organization's programs.  A teacher was selected to teach about our culture, which will give you the strength and patience to face any difficulties in society, and gave biscuits and sent them away. To ward off any obstacles we may face, a Priest invoked the blessings of Lord Ganesha and performed a lengthy Goddess Saraswathi Puja to bless the school’s students. Goddess Saraswati is revered in Hinduism as the mother of wisdom, knowledge, music, and arts, and her puja is performed to seek her blessings for intellectual growth, creativity, and spiritual clarity. What is Bala Samskar?                  Our children are our strength. They are our future. They will be our Ambassadors to Hindu Dharma in preserving, protecting, and propagating our ancient civilization. For centuries, we as Hindus failed to pass knowledge on to future generations. With no knowledge about our faith and with no pride in the universality and non-violence of Sanatana Dharma, our children, as well as adults, have become targets for other faiths to convert. They have used a plethora of deceptive tactics to woo our Hindus to other religions, as we are not able to defend our religion and are not able to question others. We have become defenseless and lack any knowledge of our heritage.  Hundreds and hundreds of Western scholars, Nobel laureates, Literary giants, and spiritual titans have applauded the universality of Hinduism, its non-sectarian, non-violent, peaceful, and tolerant philosophy. As Arnold Toynbee stated, only spirituality and Ahimsa can save the world from self-destruction. Francois Gautier announces that “the knowledge that stands behind Hinduism can save the world.”                  Knowledge is power. GHHF would like to impart knowledge that will be useful for them as well as for the future of Bharat.  Donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: GHHF,14726 Harmony Lane, Frisco, TX 75035. For more information call 601-918-7111; +91 83096 43979 {{album_1612}}

Global Hindu Heritage Foundation: Protecting Dharma Nurturing Children Serving Humanity 2026/06/08  Sai Srinivas https://bharatobserver.in/global-hindu-heritage-foundation-protecting-dharma-nurturing-children-serving-humanity/ The Global Hindu Heritage Foundation has celebrated World Environment Day for the past few years with a mission to protect and preserve Hinduism and Hindu temples worldwide. Sri Samrat Dutt a Board member of GHHF has taken keen interest in celebrating World Environment Day to highlight the importance of the Panchabhutas in ancient scriptures. The GHHF Assam recently announced that Bala Samskar Kendra Students celebrated World Environment Day by planting more than 200 saplings across different locations. Teachers spoke about the importance of the environment and talked about the environment of plants and trees in Sanatana Dharma. Bala Samskar Kendras: Teaching Hinduism to Children in Frisco Texas Global Hindu Heritage Foundation is conducting 150 Bala Samskar Kendras in five different States across India. These Sunday Schools serve two purposes. First to teach about the richness and glory of Sanatana Dharma including its eternal nature scientific advances depth of knowledge in scriptures and universal appeal to humanity. Second to prevent the Christian aggressive missionary threat to Hinduism where children are lured away by bribing them with chocolates pens pencils and promises of material things. In Frisco Texas GHHF conducts classes teaching kids about Hinduism and Sanatana Dharma. Children learn about humanity towards others and that the world is a big family. The Sanskrit concept Vasudeva Kutmbakam means the entire world is one family. Our Sunday Schools discuss contributions Hinduism made in education mathematics astronomy arithmetic quantum mechanics metallurgy surgery medicine dentistry infinity zero cosmology literature yoga and meditation. GHHF has started BALA SAMSKAR on Sundays as well as weekdays to impart the richness of Hindu Heritage that enunciated peace harmony inclusiveness self-improvement and universal welfare. Environmental Protection rooted in Hindu Scriptures Hinduism teaches that the five great elements space air fire water and earth that constitute the environment are all derived from Prakriti the primal energy. Each element has its own life and form and together the elements are interconnected and interdependent. The Shrimad Bhagavatam 2.2.41 states that ether air fire water earth planets all creatures directions trees and plants rivers and seas are all organs of Gods body and remembering this a devotee respects all species. Dr. Pankaj Jain stated that Hinduism contains numerous references to the worship of the divine in nature in its Vedas Upanishads Puranas Sutras and other sacred texts. Millions of Hindus recite Sanskrit mantras daily to revere their rivers mountains trees animals and the earth. The Chipko tree-hugging Movement is the most widely known example of Hindu environmental leadership but there are centuries-old examples of Hindu action for the environment. Hinduism teaches that the earth can be seen as a manifestation of the goddess and must be treated with respect. The five elements are the foundation of an interconnected web of life. Dharma often translated as duty can be reinterpreted to include our responsibility to care for the earth. Simple living is a model for sustainable economies and our treatment of nature directly affects our karma.   Social Work Across India Today GHHF actively works across 10 states in Bharat carrying out 16 continuous grassroots activities that strengthen Dharma at the ground level. Key areas include freeing Hindu temples from government control protection of temple lands and sacred sites restoration of Grama Devata temples Bala Samskar Kendras nurturing Sanatana values among children Ghar Wapasi initiatives preventing forced conversions support to priests through Sponsor a Priest and Dhupa Deepa Naivedyam Annadanam and humanitarian relief during crises Gaushala support and animal welfare environmental initiatives like tree plantation and water pandals eco-friendly Ganesh idol distribution women empowerment through skill training flood relief and disaster response cultural programs symposiums and awareness campaigns microphone sets and support for temple bhajans and protection of sacred places like Tirumala Tirupati and Tiruchanur. For nearly two decades GHHF has worked tirelessly to protect Hindu temples uphold Sanatana Dharma and revive Hindu cultural consciousness across Bharat and the world. Founded in 2006 in the United States GHHF has consistently transformed conviction into action choosing responsibility over rhetoric and service over silence. The Bottom Line GHHF protects Dharma and nurtures the next generation. Through Bala Samskar Kendras children learn Sanatana Dharma Vasudeva Kutmbakam and humanity. Through tree plantation over 200 saplings planted in Assam they protect the environment. Across 10 states in India they serve through temple protection forced conversion prevention priest support food relief animal welfare women empowerment and disaster response. Protecting Dharma is not the duty of a few. It is the shared responsibility of every conscious Hindu. Stand for Dharma. Stand for Temples. Stand for our civilizational legacy.

The Ramayana is universally acclaimed by many scholars as one of the great treasures that challenge the imagination. According to Jules Michelet, “There lies my great poem, as vast as the Indian Ocean, blessed, gilded with the sun, the book of divine harmony wherein is no dissonance. A serene peace reigns there, and in the midst of conflict an infinite sweetness, a boundless fraternity, which spreads over all living things, an ocean (without bottom or bound) of love, of pity, of clemency."  Every parent aspires to raise their children to become successful, confident, compassionate, and rooted in strong values. To help achieve this, we invite children to participate in the Ramayana Leadership Skills Workshop. Global Hindu Heritage Foundation and Dharma Jagruti Foundation are organizing a three-day workshop by Sri Sairam Poguluru about the relevance of Ramayana to modern-day management. He will enumerate the characteristics of Lord Rama, the qualities of a Guru, Rama’s instructions to Bharatha as the governance of a kingdom, Maricha’s appeal to Lord Rama, and similar timeless stories. He highlights the Ramayana’s significance as a sacred text that offers profound life lessons.  The Ramayana emphasizes teamwork and collaboration through the story of Lord Rama's journey and his allies. It highlights the importance of delegating tasks, utilizing individual strengths, and fostering unity to achieve a common goal. The epic demonstrates how effective communication, trust, and shared responsibility can overcome seemingly impossible challenges. Dates: July 17, 18 & 19 Venue: 10YEC - 7600 Cottonwood St, Frisco Register Now https://docs.google.com/forms/d/e/1FAIpQLSccKJzFgiQl7u1VeLwNnRlic5TmQAzaYIqq-gFEmZUB2BZVcA/viewform